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dc.contributor.authorKelly, Mikeen_US
dc.date.accessioned2017-05-30T17:04:04Z
dc.date.available2017-05-30T17:04:04Z
dc.date.issued2017-05-17en_US
dc.identifier.otherLectionary number: 287en_US
dc.identifier.urihttp://hdl.handle.net/10504/113240
dc.description.abstractThe debate in Acts 15 about whether the Church should follow the Jewish practice of circumcising males as a sign of how deeply they are committed to keeping their covenant with God is laden with both meaning and context. With respect to context, the Church was new. Paul and the Apostles were concerned with growing the Church and perpetuating its message beyond their generation. Circumcision is not only an incredibly personal and undeniable sign of adherence to the faith, it is also for some a very high price to pay for joining the faith. As with any event, if the cost of admission is too high, the organizers are left with an empty arena.|Converting the Gentiles was a priority for the early Church, and taking a softer line than the Jews on the requirement of circumcision would help in this process. It turns out that meaning could be a way to do this. While physical circumcision was certainly welcomed as a manifestation of one's commitment, it was not emphasized as much as keeping the covenant by following the teachings of Jesus. Adherence to those teachings amounted to a metaphorical circumcision – redirecting one's spirit and daily life toward Christ.|Jesus says as much in John 15 through his parable of the vine and branches. "I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit." Following His word not only keeps the covenant (bypassing circumcision) by keeping one on the vine of Christ, but also grows the Church (the context the early fathers worried about) by multiplying adherents as new branches on that vine. As the vine and branches grow, the Church grows.|We don't need to make the obvious comparison between circumcision in Acts 15 and pruning branches in John 15, because Jesus lets us escape that: "You are already pruned because of the word that I spoke to you." Indeed, His wisdom and that of the early Church fathers has been borne out – Christianity today has upwards of 2.2 billion adherents, 1.2 billion of which are Roman Catholic.en_US
dc.language.isoen_USen_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.relation.urihttp://hdl.handle.net/10504/112535
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.titleReflection for Wednesday, May 17, 2017: 5th Week of Easter.en_US
dc.typeEssay
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.date.day17en_US
dc.date.year2017en_US
dc.date.monthMayen_US
dc.program.unitSchool of Lawen_US
dc.url.link1http://onlineministries.creighton.edu/CollaborativeMinistry/daily.htmlen_US
dc.contributor.cuauthorKelly, Mikeen_US
dc.date.daynameWednesdayen_US
dc.date.seasonEasteren_US
dc.date.weekWeek: 5en_US
dc.relation.nexthttps://dspace2.creighton.edu/xmlui/handle/10504/113241
dc.relation.previoushttp://hdl.handle.net/10504/113080
dc.subject.local1Acts 15:1-6en_US
dc.subject.local2Psalms 122:1-2, 3-4ab, 4cd-5en_US
dc.subject.local4John 15:1-8en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US
dc.date.cycleYear Ien_US


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  • Daily Reflections Archive
    Reflections written by Creighton University faculty, staff, and administrators on the daily mass readings.

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