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dc.contributor.authorJorgensen, Dianeen_US
dc.identifier.otherLectionary Number: 81en_US
dc.description.abstractIn last Sunday's gospel we heard Jesus' discourse to the disciples, Luke's version of the Beatitudes. Today's gospel continues this discourse with the same seemingly paradoxical, even absurd, directives for his followers. He tells them to love their enemies and to do good to those who hate them. He asks them to bless those who curse them, to turn the other cheek to those who strike them, and to let people take what belongs to them. Be merciful and forgiving, expect nothing, and "your reward will be great." |If we hear these as rules of conduct or obligatory behavior for becoming a disciple, we are missing the point. This is one of the reasons Christianity is dismissed by so many.... taken literally, Jesus seems to be advocating passivity in the face of all manner of mistreatment. Let people walk all over you now, your reward is in heaven, i.e. "later."|But his discourse begins with a key phrase, "to you who hear...". One would assume the hearing is intact for the great majority of people who were gathered, so why begin is discourse with that phrase? Perhaps Jesus is speaking to those who "get it," whose world view had already been turned upside down. Those who were already living in the kingdom of God, the kingdom of Love, understand that Jesus is talking about receiving our identity from God, rather than from how others treat us. "Nobody is going to take advantage of me" is not an identity we receive from God.|Those who live in the kingdom are willing to risk being generous, forgiving and vulnerable, as they draw from the Ultimate Abundant Source – God – the source of all generosity, forgiveness and vulnerability. They live without the protection of power, position, privilege and righteousness. "We are called to be light for the kingdom, to live in the freedom of the city of God!" is how the song goes. Letting our light shine brightly, without fear of being snuffed out, ushers us into the kingdom of God now, not later.|Our first reading tells the story of David's restraint in not killing Saul when seemingly, God had presented this auspicious moment. We are challenged daily to show restraint, not in the battlefield, but in board rooms, classrooms and family rooms. Restraint from harming others is a good thing, demonstrates human maturity, but Jesus is offering us so much more: Spiritual Freedom!|The second reading from Paul reminds me of a quotation attributed to Teilhard de Chardin. "We are not human beings having a spiritual experience. We are spiritual beings having a human experience." And what an adventure it is.en_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.titleReflection for Sunday February 24, 2019: 7th Week of Ordinary Time.en_US
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.program.unitSchool of Pharmacyen_US
dc.contributor.cuauthorJorgensen, Diane E.en_US Timeen_US 7en_US
dc.subject.local11 Samuel 26:2, 7-9, 12-13, 22-23en_US
dc.subject.local2Psalms 103:1-2, 3-4, 8-10, 12-13en_US
dc.subject.local31 Corinthians 15:45-49en_US
dc.subject.local4Luke 6:27-38en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US Cen_US

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  • Daily Reflections Archive
    Reflections written by Creighton University faculty, staff, and administrators on the daily mass readings.

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