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dc.contributor.authorSelk, Geneen_US
dc.date.accessioned2014-06-09T18:11:21Z
dc.date.available2014-06-09T18:11:21Z
dc.date.issued2002-06-25en_US
dc.identifier.otherLectionary number: 372en_US
dc.identifier.urihttp://hdl.handle.net/10504/50894
dc.description.abstractThe story from 2 Kings about God supporting the Kingdom of Judea against the Assyrians by sending an angel to "slew a hundred and eighty-five thousand Assyrians" is one which baffles the contemporary Christian. How can such passages, not uncommon in the Old Testament, be reconciled with the Old and New Testament's command to love one another? Indeed, we find a version of command to love in today's reading from Matthew: "So whatever you wish that men would do to you, do so to them; for this is the law and the prophets."||One traditional approach to this problem is to claim that the law of love in the New Testament simply supersedes the ethic in the Hebrew Bible which, at least at times, seems to sanction violence toward one's enemies. But this supersessionist approach may be a bit too simple. Biblical scholars today increasingly emphasize the continuity between the Old and New Testaments and the Jewishness of Jesus. So what theological meaning (I will leave aside the historical unraveling of the events in the reading from 2 Kings) can we give to today's Old Testament reading and its relationship to the passage from Matthew?|The approach I favor has some elements of the supersessionist position, but with a bit more nuance. One way to read the Old Testament is as a progressive evolution of humankind's understanding of God and of the God-human relationship. But like evolutionary processes in the natural world, the movement is not necessarily straight-line. The movement is fitful, and sometimes regressive. And this movement was not completed with the life of Jesus. The search for our understanding of God and God's intentions for us is still ongoing. While we believe that the life and word of Jesus contains the key to our understanding of the Father, unlocking the full meaning of this is a continuing quest. So our prayer today might be: God give to me the desire to know you better and to become a bit closer to you each day of my life.en_US
dc.language.isoen_USen_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.titleReflection for Tuesday, June 25, 2002: 12th week in Ordinary Time.en_US
dc.typeEssay
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.date.day25en_US
dc.date.year2002en_US
dc.date.monthJuneen_US
dc.program.unitCollege of Arts and Sciencesen_US
dc.program.unitPhilosophyen_US
dc.url.link1http://onlineministries.creighton.edu/CollaborativeMinistry/daily.htmlen_US
dc.contributor.cuauthorSelk, Eugene E.en_US
dc.date.daynameTuesdayen_US
dc.date.seasonOrdinary Timeen_US
dc.date.weekWeek: 12en_US
dc.relation.nexthttps://dspace.creighton.edu/xmlui/handle/10504/50909
dc.relation.previoushttps://dspace.creighton.edu/xmlui/handle/10504/50785
dc.subject.local12 Kings 19:9b-11, 14-21, 31-35a, 36en_US
dc.subject.local2Psalms 48:2-3ab, 3cd-4, 10-11en_US
dc.subject.local4Matthew 7:6, 12-14en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US
dc.date.cycleYear IIen_US


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    Reflections written by Creighton University faculty, staff, and administrators on the daily mass readings.

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