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dc.contributor.authorHoward, Joan Blandinen_US
dc.identifier.otherLectionary number: 280en_US
dc.description.abstractI find John's gospel provocative on several levels. It is part of the familiar story of the "good shepherd" and the sheep. There is a distinction made between the sheep who know, recognize, trust, and follow the shepherd and those who don't. As an allegory, we recognize the "good shepherd" as Jesus and we are the sheep. The theme is one of credibility and trust, recognition and intimate relationship. The ebb and flow in the writing is reflected in the tension implicit in the theme. Today, in the 21st century how are we to recognize the good shepherd? How are we called to be good shepherds?|On first reading the passage, the serene holy card image of the gentle, meek Jesus surrounded by white fluffy lambs came to mind. This did not last long. Although my knowledge of sheep and shepherds is limited, I do have a little first hand experience. Having lived in a rural German village for several years, I have had occasion to ponder the life of the shepherd. The shepherd I experienced was a quiet lonely sort of a fellow, but faithful to his flock. He was there with them no matter the weather; dressed most often in a heavy woolen cape with a wide brimmed hat to ward off the sun, sleet, snow or rain. His hands and fingernails were dirt stained from the daily chore of search and rescue. When not walking the fields in search of lambs and sheep or warding off predators, he sat alone with only his dog for company.|The sheep on the other hand were not white fluffy comforting faithful animals. They tended to be fearful, skittish and easily spooked. They huddled among themselves for warmth, comfort and safety. They did not respond to the call of the shepherd. The trained sheep dog was responsible for herding the sheep. And, the sheep did not lie at the shepherd's feet.|In using this allegory of the sheep and shepherd, John is saying so much more than is readily apparent. This shepherd and these sheep that follow the shepherd are awesome! These sheep in no way act like sheep. What has happened to convert this flock of fearful, skittish, easily spooked humans to loving, trusting, faithful followers? The answer is in the relationship: the intimate, personal relationship of Jesus, with each one of us, mirrored in the multitude of relationships among ourselves.|It is this unique outpouring of intimate love that converts and transforms me. This is the good news of the gospel - Jesus loves me, the Father loves me, the Spirit loves me. I am lovable. Jesus dirtied his hands for me. Jesus wants to dirty his hands in the stuff of my life. And I am called to dip, maybe dirty, my hands in the lives of others. This is the good news, but also the challenge of the gospel.|As we move with the Church through the Easter season, we may ask ourselves:|How is Jesus loving me intimately and uniquely, moving me from fear into trust?|What are the temptations that cause me to doubt Jesus' personal intimate love for me, to be afraid, and to doubt Jesus' trust in me and mine in Him?|Where am I being invited to dip my heart and hand?en_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.titleReflection for Tuesday, April 23, 2002: 4th week in Easter.en_US
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.program.unitUniversity Collegeen_US
dc.program.unitChristian Spirituality Programen_US
dc.contributor.cuauthorHoward, Joanen_US 4en_US
dc.subject.local1Acts 11:19-26en_US
dc.subject.local2Psalms 87:1b-3, 4-5, 6-7en_US
dc.subject.local4John 10:22-30en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US IIen_US

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    Reflections written by Creighton University faculty, staff, and administrators on the daily mass readings.

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