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dc.contributor.authorReed-Bouley, Kenen_US
dc.date.accessioned2014-06-09T18:32:45Z
dc.date.available2014-06-09T18:32:45Z
dc.date.issued2010-04-26en_US
dc.identifier.otherLectionary number: 279en_US
dc.identifier.urihttp://hdl.handle.net/10504/52728
dc.description.abstract"You entered the house of uncircumcised people and ate with them?" (emphasis added). The Apostles were challenging Peter about how he could offer Gentiles the same benefits of belief that they now enjoyed exclusively. Peter patiently explained the situation, "step by step," persuasively concluding that if "God gave them the same gift he gave to us when we came to believe in the Lord Jesus Christ, who was I to be able to hinder God?" Wisely, understanding the implication ("who are YOU to hinder God"), the Apostles changed their tune and began to sing from the same hymnal: "God has then granted life-giving repentance to the Gentiles too."||The Apostles had begun to understand that God's vision of life and salvation was bigger, more inclusive, forgiving, and loving than they had dared to imagine.|An awful recent news story excoriated a Tennessee woman for sending her son, with just a note and a one way plane ticket, back to Russia from where she had adopted him. She accused the orphanage of lying to her about the boy's mental health. Her accusation may have been justified, but surely her "solution" to the difficult situation could not be. At the same time, my heart goes out to this woman in addition to the boy. What was going on in her life that led her to think sending a boy alone on a plane could solve anything? Was she truly so desperate with insufficient support from family, friends, community, and social services? Was she herself ill in some way? What system and individuals facilitated this adoption with such inadequate preparation and safeguards for mother and child?|I mention this story because at first glance, I find it easy to condemn the mother who so obviously did something terribly wrong. But I think my "first glance" is usually more similar to the vision of the Apostles than the bigger, more forgiving, more inclusive vision of God. I don't know all the details of the lives of this Tennessee woman or this Russian boy. But I do know that there's always more to the story than what I read in the paper.|Jesus said at the end of today's Gospel reading, "I came so that they might have life and have it more abundantly." May God grant more abundant life to everyone involved in this tragic story and all of us who are seeking to see with God's bold vision of love, inclusivity, and forgiveness. Amen.en_US
dc.language.isoen_USen_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.relation.urihttps://dspace.creighton.edu/xmlui/handle/10504/64981
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.titleReflection for Monday, April 26, 2010: 4th week in Easter.en_US
dc.typeEssay
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.date.day26en_US
dc.date.year2010en_US
dc.date.monthAprilen_US
dc.program.unitVP for University Ministryen_US
dc.program.unitCenter for Service and Justiceen_US
dc.url.link1http://onlineministries.creighton.edu/CollaborativeMinistry/daily.htmlen_US
dc.contributor.cuauthorReed-Bouley, Kennethen_US
dc.date.daynameMondayen_US
dc.date.seasonEasteren_US
dc.date.weekWeek: 4en_US
dc.relation.nexthttps://dspace.creighton.edu/xmlui/handle/10504/52741
dc.relation.previoushttps://dspace.creighton.edu/xmlui/handle/10504/52714
dc.subject.local1Acts 11:1-18en_US
dc.subject.local2Psalms 42:2-3; 42:3, 4en_US
dc.subject.local4John 10:1-10en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US
dc.date.cycleYear IIen_US


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  • Daily Reflections Archive
    Reflections written by Creighton University faculty, staff, and administrators on the daily mass readings.

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