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dc.contributor.authorWaldron, Maureen McCannen_US
dc.date.accessioned2014-06-09T18:34:35Z
dc.date.available2014-06-09T18:34:35Z
dc.date.issued2000-08-16en_US
dc.identifier.otherLectionary number: 415en_US
dc.identifier.urihttp://hdl.handle.net/10504/53004
dc.description.abstract"If your brother should commit some wrong against you...."||"Mom! Do you know what Jack did to me?!" When my kids were younger they knew exactly what to do when a wrong had been committed against them. There is something almost enjoyable about clearly being the victim, knowing that retribution of some form is well-deserved. There is an order to things: first we tell everyone else what happened, then we wait for the guilty one to 'get' what he or she deserves.|But Jesus leads us in a different direction in today's gospel. He asks us to care -- and care deeply -- for the one who has hurt us. And the first thing he tells us to do is "to keep it between you." We can't use this wrong as an opportunity to perfect our role as victim. We aren't told to run down the reputation of the other, even if it's under the guise of "sharing the pain of our hurt" with a third party.|In a clear departure from our tell-all culture, Jesus asks us to be silent about the wrong against us, except to return to the person who hurt us and talk to him or her. We are invited to care for that person by talking, discussing the injury privately, trying to resolve our differences. If the person does not respond, Jesus says we may ask someone else to help moderate it, even bringing it to the church. Each of these steps is designed not to get our own well-deserved justice, but as a way of caring for the other person.|If none of this works, we are asked to simply avoid that person. We are not asked to talk about that person or carry the injury or hurt for years.|Today's gospel seems to be asking us to behave in a radically different way. We are asked to take our role as victim and use it as a special way to care for the one who hurt us, transforming not only the injury, but ourselves. As humans we are bound to be at both ends of committing hurts. Wouldn't this be a wonderful guideline for life when we are the ones who inevitably will have hurt someone else?|In the end, Jesus invites us to prayer, especially to gather together for prayer. Could it be that we are invited to pray with and for the one who hurt us? How different our lives and our world would be if we could accept such an invitation from Jesus!en_US
dc.language.isoen_USen_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.titleReflection for Wednesday, August 16, 2000: 19th week in Ordinary Time.en_US
dc.typeEssay
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.date.day16en_US
dc.date.year2000en_US
dc.date.monthAugusten_US
dc.program.unitUniversity Ministryen_US
dc.program.unitCollaborative Ministryen_US
dc.url.link1http://onlineministries.creighton.edu/CollaborativeMinistry/daily.htmlen_US
dc.contributor.cuauthorWaldron, Maureen McCannen_US
dc.date.daynameWednesdayen_US
dc.date.seasonOrdinary Timeen_US
dc.date.weekWeek: 19en_US
dc.relation.nexthttps://dspace.creighton.edu/xmlui/handle/10504/53019
dc.relation.previoushttps://dspace.creighton.edu/xmlui/handle/10504/52990
dc.subject.local1Ezekiel 9:1-7; 10:18-22en_US
dc.subject.local2Psalms 113:1-2, 3-4, 5-6en_US
dc.subject.local4Matthew 18:15-20en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US
dc.date.cycleYear IIen_US


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  • Daily Reflections Archive
    Reflections written by Creighton University faculty, staff, and administrators on the daily mass readings.

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