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dc.contributor.authorGillick, Larry, S.J.en_US
dc.date.accessioned2014-06-09T19:39:41Z
dc.date.available2014-06-09T19:39:41Z
dc.date.issued2009-09-06en_US
dc.identifier.otherLectionary number: 128en_US
dc.identifier.urihttp://hdl.handle.net/10504/53318
dc.description.abstractPRE-PRAYERING || In this part of the world, tomorrow we will pause from our workings and celebrate Labor Day. Tuesday we will begin again to work for our living.|We might profit by pausing these days a bit, and reflect on how our laboring is a blessing for us and for those around us. Working was one of the curses resulting from the fall of Adam and Eve. By our being sent from each Eucharist, we are meant to reverse the curse and help God bless the mess. We can pray with the truths of how we assist God in bringing creation into God's kingdom.| REFLECTION |Imagine your first anything: your first swimming experience, your first airplane flight, and your first day on the job. For all my firsts, there seemed always to be a person standing by telling me not to be afraid, "Don't be scared." Easy for them to say, I'm standing out here on the edge of the diving board, alone!|The people to whom the prophesy of Isaiah is addressed in our First Reading, are in exile, distant from their homes and standing on the edge of life, quite alone. The prophet predicts that things are going to get better so the people should buck up and take courage. I wonder how they responded to these good words about their futures.|God will be coming soon and that presence will cure the blind, lame and deaf as well as those with impediments of speech. The soon-to-arrive God will change natural geology. The deserts will have water and so be fertile with rivers and pools. I would imagine some human hearts and minds were a bit skeptical, "ah, right", "I'll believe it when I dive into those pools..."|Be sure not to listen to the Second Reading. Listen instead to your own skeptical voice which says that the poor are going to inherit the kingdom and that we should not celebrate those who want to become "millionaires." Turn your heart's hearing aids off and that Reading won't bother you so much.|The Gospel is literally a quite touching story. People bring to Jesus a man who has hearing loss and an inability to communicate through sound-words. We formerly referred to such persons as "deaf and dumb" - how cruel. This man's friends ask Jesus to lay hands on him which he does by putting his own fingers into the man's ears while praying groanfully. He then prays, "Be open". The crowd sees that Jesus has done all things well by fulfilling the expectations of what a Messiah should be doing.|Perhaps the difference between listening and hearing is that when we are listening we allow what we hear to change something within us or about us, or about others. I was recently speaking to several groups of persons who were blind or who had low vision. This was in South Korea. My main message which I was asking them to listen to deeply was that they were accustomed to being called, and calling themselves "blind persons". Through my translator I was asking them to hear the difference when I call them, "persons who are blind." My translator paused when she heard me saying this, and she leaned over to me and said that the concept was impossible to translate into Korean. I said to her softly, that it is almost impossible for people not to define themselves by accidental terms.|The Gospel calls this fellow, "a deaf person". That is what others called him and so that was his name, his image, his defectiveness. In placing His fingers into the man's ears, Jesus is asking the man to be open to whom Jesus names him. The challenge before the man then, would be to live that healed name.|Jesus redeems this man more than heals him. This is the work, the laboring, of Jesus to bring all of us out of our deafness, to lives of hearing deeply that to which Jesus asks us to listen. He did all things well, except He cannot force any of us to really listen and allow what we hear to bring us more into full creation. Listening to adjectives by which we define ourselves impedes our ability to hear. We have our own personal fingers in our ears and we can be so accustomed to not listening that we can assume nothing different is being spoken.|There is a challenge implied in our hearing what Jesus says about us. Change comes from listening, but change is frightening and so we hear the ever-present God saying to us as well, "Swim, fly, dive, dance, do not be afraid, things are going to be better if you hear who you really are."|"Like a deer that longs for running streams, my soul longs for you, my God. My soul is thirsting for the living God." Ps. 42, 2-3en_US
dc.language.isoen_USen_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.relation.urihttps://dspace.creighton.edu/xmlui/handle/10504/65067
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.titleReflection for Sunday, September 6, 2009: 23rd week in Ordinary Time.en_US
dc.typeEssay
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.date.day6en_US
dc.date.year2009en_US
dc.date.monthSeptemberen_US
dc.program.unitVP for University Ministryen_US
dc.program.unitDeglman Center for Ignatian Spiritualityen_US
dc.url.link1http://onlineministries.creighton.edu/CollaborativeMinistry/daily.htmlen_US
dc.contributor.cuauthorGillick, Lawrence D., S.J.en_US
dc.date.daynameSundayen_US
dc.date.seasonOrdinary Timeen_US
dc.date.weekWeek: 23en_US
dc.relation.nexthttps://dspace.creighton.edu/xmlui/handle/10504/53332
dc.relation.previoushttps://dspace.creighton.edu/xmlui/handle/10504/53303
dc.subject.local1Isaiah 35:4-7aen_US
dc.subject.local2Psalms 146:6c-7, 8-9a, 9b-10en_US
dc.subject.local3James 2:1-5en_US
dc.subject.local4Mark 7:31-37en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US
dc.date.cycleYear Ben_US


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    Reflections written by Creighton University faculty, staff, and administrators on the daily mass readings.

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