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dc.contributor.authorO'Connor, Roc, S.J.en_US
dc.date.accessioned2014-06-09T19:51:11Z
dc.date.available2014-06-09T19:51:11Z
dc.date.issued2012-12-28en_US
dc.identifier.otherLectionary number: [698]en_US
dc.identifier.urihttp://hdl.handle.net/10504/54018
dc.description.abstractThus says the LORD: In Ramah is heard the sound of sobbing, bitter weeping! Rachel mourns for her children, she refuses to be consoled for her children-they are no more! This feast is so jarring with its close proximity to Christmas! It mainly leaves me with a ton of questions ... What does it say that the Church commemorates the murder of little boys in Bethlehem and vicinity ... and that Jesus got off Scott-free? What does it say about why the powerful exercise their might through violence to protect their status? It shows how Herod is ruthless, certainly. Who but those feeling threatened by the announcement of a new king would think of killing these innocents?|Would Jesus have experienced survivor's guilt in his youth? I'm sure he would have heard the stories about the massacre of the little boys. How might this have affected him?|Why does the Church have us remember profound grief this close to Christmas? "Rachel weeping for her children ..." Further, what does the context of the quotation from Jeremiah say to us? It seems to point to hope and surprising joy. Go figure. These lines follow immediately upon the passage Matthew refers to.|Cease your cries of weeping, hold back your tears! There is compensation for your labor- oracle of the LORD- they shall return from the enemy's land. There is hope for your future-oracle of the LORD- your children shall return to their own territory (See Jeremiah 31:15-17) Further, what does the context of the quotation from Jeremiah say to us? It could be reduced to a sound byte: "Don't worry, be happy! Things will work out!" It could be interpreted as compensation for loss. God "making up for damages." Or, is it a proof that "God must have wanted these children and taken them home?" From where I stand these days, I doubt it and find it an offensive statement.|There seems to be, though, two strong realities to hold together, the essence of paradox. On the one hand is profound suffering and grief. On the other is the promise from God of a new day, a new creation, a new reality characterized by return, blessing, and healing.en_US
dc.language.isoen_USen_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.relation.urihttps://dspace.creighton.edu/xmlui/handle/10504/64815
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.subject.otherHoly Innocentsen_US
dc.titleReflection for Friday, December 28, 2012: The Feast of the Holy Innocents.en_US
dc.typeEssay
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.date.day28en_US
dc.date.year2012en_US
dc.date.monthDecemberen_US
dc.program.unitSt. John's Parishen_US
dc.program.unitRectoren_US
dc.program.unitUniversity Ministryen_US
dc.program.unitCampus Ministryen_US
dc.program.unitCollege of Arts and Sciencesen_US
dc.program.unitTheologyen_US
dc.url.link1http://onlineministries.creighton.edu/CollaborativeMinistry/daily.htmlen_US
dc.contributor.cuauthorO'Connor, Roc F., S.J.en_US
dc.date.daynameFridayen_US
dc.date.seasonChristmasen_US
dc.date.weekOctave of Christmasen_US
dc.relation.nexthttps://dspace.creighton.edu/xmlui/handle/10504/54034
dc.relation.previoushttps://dspace.creighton.edu/xmlui/handle/10504/54003
dc.subject.local11 John 1:5-2:2en_US
dc.subject.local2Psalms 124:2-3, 4-5, 7cd-8en_US
dc.subject.local4Matthew 2:13-18en_US
dc.subject.local4Matthew 2:13-18en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US
dc.date.cycleYear Ien_US


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  • Daily Reflections Archive
    Reflections written by Creighton University faculty, staff, and administrators on the daily mass readings.

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