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dc.contributor.authorGillick, Larry, S.J.en_US
dc.date.accessioned2014-06-09T19:52:12Z
dc.date.available2014-06-09T19:52:12Z
dc.date.issued2000-10-15en_US
dc.identifier.otherLectionary number: 143en_US
dc.identifier.urihttp://hdl.handle.net/10504/54192
dc.description.abstractAs we mature, chronologically as well as spiritually, we move through stages of preferences. There was a time when we switched from wanting a candy bar to having a good conversation. In time we may have moved from having a good chat to being simply and quietly beside somebody as you both walked through the crunchy leaves of a fall afternoon. For the most part we prefer the tangible and their value has something to do with making us experience our personal value.|In today's First Reading from the liturgy, preferences and pleadings are for a "wisdom which reduces the value of the tangible precious things to "sand" and "mire." This "spirit of wisdom" replaces the necessity of possessions and power for self-esteem and public favor.|The author acknowledges that in the company of this wisdom, good things and riches were received. This wisdom has no handles or strings attached by which to know its true worth. Being so sense-bound, we find knowledge perhaps more valuable, because it can be more easily described, pointed to and is so practical.|In today's Gospel we see this very tension between having and hoping, between possessing and being possessed by the things we possess.|A person of good intentions kneels down in front of Jesus and asks our question for us, "what's the prerequisites for getting into heaven." The person asking the question for us seems prepared to give evidence that he has all his bases covered; he does, but not home plate.|Jesus does not seem too impressed with the man's law-bound correctness; He tells the man he lacks this wisdom which is "freedom from." The man possesses too much to know himself without those things and so they possess him. This wisdom is a spiritual sense or awareness of what things are, where they come from and where they are meant to take the possessor.|If the disciples feel bad for the man who walks away in a downcast spirit, because of his riches, they themselves are challenged next by the address of Jesus. These are hard words for them and for us to hear as well. We have attachments to family, the things that money and hard work can buy and even our good reputations. We look around at each other and ask, "These are okay, aren't they?" We wonder that maybe there are a few almost-angels who can slip through the "eye of the needle" perhaps, but for us it seems "impossible."|After listening to these readings, you might just want to give everything you own to the Jesuits and you would feel safe and assured that you now had home-plate covered as well. If it were that easy, we'd be richer and you'd be still lacking wisdom as well as a place to sleep. Jesus is warning His disciples and us His followers about the dangers of the tangible as our salvation, dignity and essential value. What is "impossible' for human beings is our accumulating salvation, heaven and life eternal on our own efforts. Riches, power and prominence fade at the feet of Jesus. In His company we possess our selves because He holds us sacred and compared to everything else, this identity is priceless. The wisdom of today's readings is not so much having a knowledge about things, but a sense of preference. Family is an important sacred gift. Our homes, cars, boats and credit cards all have a relative value and importance, but our unrelated value, that is our absolute being grasped and possessed by nothing except Jesus, is "freedom from" and "freedom for."|The man in today's Gospel was being invited to a freedom "from" his tangible identifying possessions and a freedom "for" a life of sharing his self and gifts as a disciple. We are, in our turn, invited to this same freedom "for" by "praying for," "pleading for" and "preferring" wisdom rather than being possessed by the demands of the insatiable thirst for heaven through having. Having is not holding, but being held by Christ, which allows our having to be the prelude to sharing and that is spiritual maturity and true wisdom.en_US
dc.language.isoen_USen_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.titleReflection for Sunday, October 15, 2000: 28th week in Ordinary Time.en_US
dc.typeEssay
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.date.day15en_US
dc.date.year2000en_US
dc.date.monthOctoberen_US
dc.program.unitVP for University Ministryen_US
dc.program.unitDeglman Center for Ignatian Spiritualityen_US
dc.url.link1http://onlineministries.creighton.edu/CollaborativeMinistry/daily.htmlen_US
dc.contributor.cuauthorGillick, Lawrence D., S.J.en_US
dc.date.daynameSundayen_US
dc.date.seasonOrdinary Timeen_US
dc.date.weekWeek: 28en_US
dc.relation.nexthttps://dspace.creighton.edu/xmlui/handle/10504/54206
dc.relation.previoushttps://dspace.creighton.edu/xmlui/handle/10504/54178
dc.subject.local1Wisdom 7:7-11en_US
dc.subject.local2Psalms 90:12-13, 14-15, 16-17en_US
dc.subject.local3Hebrews 4:12-13en_US
dc.subject.local4Mark 10:17-30 or 10:17-27en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US
dc.date.cycleYear Ben_US


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    Reflections written by Creighton University faculty, staff, and administrators on the daily mass readings.

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