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dc.contributor.authorAlexander, Andy, S.J.en_US
dc.date.accessioned2014-06-09T20:01:18Z
dc.date.available2014-06-09T20:01:18Z
dc.date.issued1999-07-25en_US
dc.identifier.otherLectionary number: 605en_US
dc.identifier.urihttp://hdl.handle.net/10504/55027
dc.description.abstractThe kingdom of heaven is like a treasure buried in a field ... like a merchant searching for fine pearls ... like a net thrown into the sea||Jesus transforms our thinking about the reign of God. He does not want us to imagine "reign" or "kingdom" in ways that render us passive "subjects." The arrival of the kingdom of God is not something that happens to us. We don't just "sit back" and wait for it to come to us. In fact, it is not about some movement external to ourselves.|The coming of God's reign is personal. It is about God and about us. It tells us about God's passionate desire for us. It involves our desires and our passion. It involves openness and choice. Using images of purchasing, searching, gathering in, Jesus reveals how the kingdom of heaven works. Like any powerful images, these work on several levels.|On one level, it is God who "finds" us, as buried treasure. It is God who, out of joy, "sells all he has" to buy the found treasure. God is like the merchant in search of fine pearls. Finding a pearl of great price, God doesn't hesitate to sacrifice "all he has" to buy the pearl. Isn't this a powerful description of the love God has for us? We may be "lost," but God is in passionate search for our hearts. God does not hesitate to sacrifice an only son that we might be liberated and become God's own. And God throws that net out into the sea and draws everyone home, separating out only those who refuse the goodness God offers.|The other level of meaning is about our search. Throughout our lives we are always on a search for "more," for what will make us happy. We develop patterns, attachments, and sometimes addictions. Things, relationships, accomplishments, credentials. We acquire and gather and consume, in a restless search for fulfillment. Perhaps through a crisis, or often through a humiliation or failure, we come to a gifted sense of God's love for us, at a deeper level than we ever imagined. It is like discovering a buried treasure or the pearl of great price. It may be that we've passed over this spot a hundred times. Perhaps we weren't ready to dig or to sell all the rest of our stuff to make the purchase. Once we discover the treasure we have been really searching for, all our other "possessions" take on a new value. They are no longer "treasures" in themselves. They help us acquire what we truly desire.|With this perspective, the inbreaking of the reign of God into our lives involves an ongoing process of openness to the presence of God in all things, and a profound "sorting out," or discernment, of their value. No longer am I "picky," protective of my time and energy, or judgmental. No longer do I travel the rutted awarenesses and convictions I have had for years. It is like my senses become more highly attuned to discovery. Intimacy with God can be found in the smallest of things, the most painful of encounters, the most stretching acts of risk and self-donation. Each day I cast out a net of openness. I bring it all in to my consciousness. My attuned awareness lets me survey, with great attention, all the ways God might be showing me love, inviting me to intimacy. In this wonderful openness to the presence of God in all reality and this placing of all reality into the presence of God, I can then sort it all out. Everything's true value becomes more clearly apparent. I sense immediately what the things, people, responsibilities of my life mean. I give new importance to what was neglected before. And, a lot that seemed so important before, seems insignificant.|"Do you understand all these things?" They answered, "Yes." And he replied, "Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from the storeroom both the new and the old."en_US
dc.language.isoen_USen_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.subject.otherSt. James, Apostleen_US
dc.titleReflection for Sunday, July 25, 1999: St. James, Apostle.en_US
dc.typeEssay
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.date.day25en_US
dc.date.year1999en_US
dc.date.monthJulyen_US
dc.program.unitVP for University Ministryen_US
dc.program.unitCollaborative Ministryen_US
dc.url.link1http://onlineministries.creighton.edu/CollaborativeMinistry/daily.htmlen_US
dc.contributor.cuauthorAlexander, Andrew F., S.J.en_US
dc.date.daynameSundayen_US
dc.date.seasonOrdinary Timeen_US
dc.date.weekWeek: 17en_US
dc.relation.nexthttps://dspace.creighton.edu/xmlui/handle/10504/55041
dc.relation.previoushttps://dspace.creighton.edu/xmlui/handle/10504/55012
dc.subject.local12 Corinthians 4:7-15en_US
dc.subject.local2Psalms 126:1bc-6en_US
dc.subject.local4Matthew 20:20-28en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US
dc.date.cycleYear Aen_US


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    Reflections written by Creighton University faculty, staff, and administrators on the daily mass readings.

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