Show simple item record

dc.contributor.authorHamm, Dennis, S.J.en_US
dc.date.accessioned2014-10-02T19:20:30Z
dc.date.available2014-10-02T19:20:30Z
dc.date.issued2014-08-24en_US
dc.identifier.otherLectionary number: 121en_US
dc.identifier.urihttp://hdl.handle.net/10504/63244
dc.description.abstract|When we hear Jesus say to Simon bar Jonah, “I will give you the keys to the kingdom of heaven,” we have no trouble understanding the symbolism of passing on keys. Scholars rightly refer us to Isa 22:15-25, where the giving of keys to King David’s steward Shebnah signifies the transfer of authority from Eliakim to him as master of the palace of David. The giving of keys in these biblical passages in Isaiah and Matthew resonates easily with the giving of keys in our own culture. When a parent gives her child the keys to the family car, the child recognizes this as the giving of authority (albeit temporarily) over the use of the car, typically for a date that evening. Similarly, when the high school basketball coach gives a trusted senior a set of keys to the gym to provide access to shoot buckets after hours, his peers recognize that he is in possession of significant authority. We get that.|But when Jesus goes on to describe the keys he is giving Peter as “keys to the kingdom of heaven,” the phrase easily triggers the memory of those many cartoons that portray St. Peter monitoring the pearly gates, allowing some people in, and others not. While that association provides the setting for some wonderful humor, it distracts us from the context of the biblical meaning of “keys to the kingdom of heaven.” For what is commonly called “the kingdom of heaven” in the Gospel of Matthew is the same reality called “the kingdom of God” in Mark and Luke—namely the Reign of God inaugurated by Jesus during his earthly ministry, the gathering of disciples who respond to the reign of God on earth, which Jesus inaugurates through his preaching and healing. This is what Jesus teaches us to pray for when we say “they kingdom come, they will be done on earth as it is in heaven!” Entering that kingdom on earth does eventually lead to entering the divine realm we call Heaven, but the authority given Simon Peter is a power that he exercises on earth. |But this earthly authority is divinely authorized. That is what Jesus means when he says, whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” In first-century Palestine, binding and loosing referred to the authority that a leader of a synagogue congregation had regarding the practical application of the Mosaic Law in daily life, and also the inclusion or excommunication of community members. So, in effect, Jesus was making Simon Peter the chief rabbi of the church. |Taking this language seriously helps us understand the accepting of the institutional reality of the church is as essential to Christian faith as believing in the humanity of Jesus. We know what people mean when they say, “I’m spiritual, not religious.” That statement usually means, “I try to take seriously God and my spiritual nature and destiny, but I have trouble relating to official church structures and external practices.” But today’s Gospel reading reminds us that Jesus established a concrete community of followers who were to understand themselves as heirs to the covenant life of Israel. That means working out our collective salvation in the context of divinely established earthly authority. That also means believing that the authority of God works through human frailty. All together now: “Thy kingdom come, thy will be done, on earth as it is in heaven!”en_US
dc.language.isoen_USen_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.relation.urihttps://dspace.creighton.edu/xmlui/handle/10504/68679
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.titleReflection for Sunday, August 24, 2014: 21st week in Ordinary Time.en_US
dc.typeEssay
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.date.day24en_US
dc.date.year2014en_US
dc.date.monthAugusten_US
dc.program.unitTheologyen_US
dc.program.unitCollege of Arts and Sciencesen_US
dc.url.link1http://onlineministries.creighton.edu/CollaborativeMinistry/daily.htmlen_US
dc.contributor.cuauthorHamm, M. Dennis, S.J.en_US
dc.date.daynameSundayen_US
dc.date.seasonOrdinary Timeen_US
dc.date.weekWeek: 21en_US
dc.relation.nexthttps://dspace.creighton.edu/xmlui/handle/10504/63245
dc.relation.previoushttps://dspace.creighton.edu/xmlui/handle/10504/63243
dc.subject.local1Isaiah 22:19-23en_US
dc.subject.local2Psalms 138:1-2a, 2b-3, 6+8en_US
dc.subject.local3Romans 11:33-36en_US
dc.subject.local4Matthew 16:13-20en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US
dc.date.cycleYear Aen_US


Files in this item

Thumbnail

This item appears in the following Collection(s)

  • Daily Reflections Archive
    Reflections written by Creighton University faculty, staff, and administrators on the daily mass readings.

Show simple item record